Pau:
First and foremost, each member of a collaboration needs to understand
each others' framework. I think this is what you are getting at with the
discussion of different, and sometimes, conflicting epistemologies and
ontologies. However, it may be fruitful, or just pragmatic, to agree to
compromise by letting each "side" do the leading. In this way, everyone
wins. I'll provide an example.
As a computer scientist, my core interest is in mathematical and computing
artifacts and processes. If I work with an artist, I will need to
understand that
artist but the artist also has to understand me. Let's say for the sake of
discussion that the artist is driven by creating works that are "socially
activist" (they are trying to draw attention to a socioeconomic problem).
I have to recognize that if I build something to help the artist achieve
one of
these works, that I may be implicitly playing a supporting role in the
collaboration because social activism is not my driving force. Actually,
programmers and computer scientists are used to these sorts of
collaborations where they play a supporting role.
Now, let's consider the other direction in the collaboration. In my quest
to explore novel representations of computing artifacts, it would be great
to improve these representations with the help of an artist or designer.
Perhaps the end goal is for both parties to come to an agreement where
the collaboration involves different projects, each sprouting from a
different
direction. This is a real challenge because it involves mutual understanding
at a deep level. I am sure that there are some artists who view computer
scientists only as doing stuff to help support their vision (by creating a
new
technology or piece of software to support their artwork), and there are
some
computer scientists who view art and design purely as support vehicles for
their
visual illustration purposes.
The question is whether the artist and scientist can engage in both
types of projects (different directions) and agree to support each other
where appropriate. It would mean giving a little (by each) during a
multi-project
collaboration based on an agreed-upon theme of mutual interest (climate
change for instance).
-p
On Mon, Jul 16, 2012 at 7:12 AM, Pau Alsina <palsinag@uoc.edu> wrote:
> Roger, Aprille, Rasheed, Paul
>
> I believe it's not just only a methodological question, neither a
> technological aspect that pushes forward SEAD interactions. There are a lot
> of types of enablors that could help create good SEAD experiences. We must
> look at each of them carefully.
>
> Briefly I would say that methodologies (how to research) depend on
> epistemologies (what to research) and that depends on ontologies (what is
> the real/ the beings). There are some pieces that fit together better than
> the others, and others don't fit at all, or at least are really hard that
> could work together. It's like a lego....
>
> Some times, things work well together. For example Latour's Actor-Network
> Theory (let's say, an epistemology) proved to fit great with etnography (a
> methodology) as they shared also a great respect with material culture
> status (ontology) and its agency in Science and Technology studies. That
> time pieces fitted well and STS, Antropology, Etnography are taking
> advantatge of this sinergy. As it is taking its course in Media Studies and
> elsewhere.
>
> Other times you don't realize they don't fit until it's too late. You start
> working with somebody from another discipline, you set up what to do and
> some methodologies and techniques to work together, then you start having
> epistemological discussions about what is and what is not the object to
> research - they migth tolerate differences or they migth not- and you end
> up having trouble with ontologies -about what deserves to be studied as
> it's relevant for the real...You did not know that before you started,
> maybe there was a great personal feeling, or an ideal context for
> developing a collaboration or collective work, but it simple did'nt worked
> out because you hit the hard stone. As Rasheed pointed out some times the
> "other side" doesn't share the same values, or doesn't tolerate/understand
> other's values, and there's no point in collaboration.
>
> For example, you are an artist trying to work with an Historian because you
> both love Art, you both share great personal feeling and have an ideal
> context for working together. You believe in the power of Art for enabling
> Social transformation. But the Historian conception of History gives
> relevance only to structure and Institutions as key agents in all changes,
> and those changes can only be achieved through structural revolutions and
> war. In that sense believes that Art is just a side-effect, and art and
> the artists are secondary examples, not driving forces at all. That
> Historian didn't believe in Art for social change that would lead into
> political change and then to structural and institutional change. Then, if
> they don't tolerate each other's point of departure, collaboration would
> ultimately lead into failure.
>
> And, this is just in a discoursive level, but as we've said, there are
> other factors that are related with the "ecosistem" where those
> collaborations operate: Political, Economic, Social, Ethical aspects that
> influence definetivelly those possibilities....Mutual understanding of
> those ecosystems' rules is needed. We migth take a look at all of them one
> by one in order to recreate those enablers, but of course, SEAD
> interactions not always produce valuable content "per se".... inter or
> transdisciplinariety doesn't make it all into good as pointed out before.
>
> I also like Paul's suggestion to continue discussion in clarification of
> the questions arised by Rasheed.
>
> Many thanks!
>
> Pau
>
>
>
>
>
> 2012/7/11 roger malina <rmalina@alum.mit.edu>
>
> > Pau
> >
> > let me pick on your topic of 'bridges' and consilience
> >
> > like you i think E O Wilson's concept of consilience turned out
> > not to be very productive and rather totalising - am not very familiar
> > with Gould's " conscilience of
> > equal attention"
> >
> > but yes- one of the way to enable science/engineering to
> > arts/design/humanities
> > is to find these bridging concepts
> >
> > i have been reading recently in the field of translation studies and have
> > found some interesting ideas- for instance of 'travelling concepts=
> > but also the idea that un-translatability exists and one needs methods
> that
> > are well established in cross cultural translation and now
> > interdisciplinary
> > translation ( or inter-media)
> >
> > there are bridges that are technological- when artists and scientists use
> > the same tools then they start have overlapping epistemologies etc
> >
> > paul fishwick in his white paper looks at how gaming technologies are
> such
> > a
> > collaboration enabling tool
> >
> >
> >
> http://seadnetwork.wordpress.com/white-paper-abstracts/abstracts/learning-computing-through-game-experiences/
> >
> > one area that is fertile right now is the science of complex networks
> which
> > has been found to be productive across the science and humanities
> >
> > I do think that we need to start being more rigorous in discussing
> > collaboration - as depending on the context ( interdisciplinary, multi
> > disciplinary
> > and trans-disciplinary) there need to be differing approaches- but
> > certainly
> > collaboration as a learned skill is a bridging problem also
> >
> > it would perhaps be interesting to inventory these bridge areas that are
> > currently enabling collaboration between science/engineering with
> > arts/design
> >
> > here in marseille the area of history and philosophy of science is rather
> > strong and i have found some of the discussions interesting especially
> > since history and philosophy of science is very disconnected from the
> doing
> > of science in general - at lunch today we were discussing
> meta-mathematics
> > and meta-philosophy !
> >
> > Roger
> >
> >
> > ---------- Forwarded message ----------
> > From: Pau Alsina <palsinag@uoc.edu>
> >
> > Roger,
> >
> > > In the book by allen repko on interdisciplinary theory and practice
> > > one of the things he does is discuss how different kinds of scientists
> > > have different cultures
> > > eg observational sciences like astronomy
> > > vs experimental sciences like chemistry
> > > vs field sciences like ecology
> > > vs mathematical sciences like complex networks
> > >
> > > they are all sciences but in fact the scientists have different
> > practices.
> > > does it make sense to combine them all or should we create
> > > translation methods between culturs of practice ?
> > >
> > > in arts and humanities we also find similar variations on how
> > > the discipline deals with information about the world
> > > and intervening in the world= time based arts differ
> > > from architecture etc
> > >
> >
> > You mean creating "bridges"? I believe, as Loius Bec says, that art
> itself
> > is a rare transformational agent that would do that function.
> >
> > Those other "methodological" or "epistemological" bridges are really hard
> > to imagine as a universal set of tools. But of course there are
> > "practice-based-theories" that migth prove better bridges than others.
> This
> > would lead into another deep philosophical debate....(that I also enjoy a
> > lot, but migth be a whole new focus of discussion)
> >
> > You migth not agree with Edgar O. Wilson's concept of consilience as it
> has
> > proved to be reductionist, and at the end not taking seriously all fields
> > of knowledge equally. But do you think that something not just
> theoretical
> > could came out from what Stephen Jay Gould says about "conscilience of
> > equal attention"? Are there already methodology or epistemology tools
> > coming out from that? Some techniques or strategies for "jumping
> together"
> > as Gould says?
> >
> > Just wondering...
> >
> >
> >
> > >
> > > Anway i know that the FECYT report and the process that led to
> > > it was very useful in spain= as are other efforts internationally
> > >
> > > for instance in the USA the mellon foundation has just funded a major
> > > project to promote integrating arts practice into the research
> university
> > >
> > > http://artsengine.umich.edu/
> > >
> > > ArtsEngine National has been awarded a $500,000, 3.5 year grant from
> > > the Andrew W. Mellon
> > > Foundation to create the first comprehensive guide to best practices
> > > in the integration of arts
> > > practice in U.S. research universities. To be published in Fall 2015,
> > > the guide is to identify models,
> > > obstacles, implementation strategies, costs, and impact on students
> > > and faculty as well as on
> > > research, practice, and teaching in other knowledge areas.
> > >
> > > With this award, the Mellon Foundation has enabled the national
> > > network to make major progress
> > > toward our mission of integrating arts practice into the research
> > > university.
> > >
> > > This activity of course is a heads on collision between the "studio
> > > based" artists practice
> > > versus the research model for the arts ( and all the debate on to PhD
> > > or not to PhD )
> > >
> >
> >
> > As you already know In Europe there is the Studiolabs innitaitive
> > http://www.studiolabproject.eu/ that migth work quite in the same way,
> am
> > i
> > right?
> >
> >
> > Pau
> > _______________________________________________
> > Yasmin_discussions mailing list
> > Yasmin_discussions@estia.media.uoa.gr
> > http://estia.media.uoa.gr/mailman/listinfo/yasmin_discussions
> >
> > Yasmin URL: http://www.media.uoa.gr/yasmin
> >
> > HOW TO SUBSCRIBE: click on the link to the list you wish to subscribe
> > to. In the page that will appear ("info page"), enter e-mail address,
> > name, and password in the fields found further down the page.
> > HOW TO UNSUBSCRIBE: on the info page, scroll all the way down and
> > enter your e-mail address in the last field. Enter password if asked.
> > Click on the unsubscribe button on the page that will appear ("options
> > page").
> > HOW TO ENABLE / DISABLE DIGEST MODE: in the options page, find the
> > "Set Digest Mode" option and set it to either on or off.
> >
> >
> > --
> > Roger Malina
> > I am in France at the moment
> > 33(0)6 80 45 94 47
> >
> > Announcing new version with videos of
> > Leonardo EBOOK on Arts Humanities and Complex Networks
> > http://www.amazon.com/dp/B007S0UA9Q
> >
> > Announcing Leonardo Party in Los Angeles during Siggraph.
> > Aug 5-9 If you would like to be invited contact me.
> > _______________________________________________
> > Yasmin_discussions mailing list
> > Yasmin_discussions@estia.media.uoa.gr
> > http://estia.media.uoa.gr/mailman/listinfo/yasmin_discussions
> >
> > Yasmin URL: http://www.media.uoa.gr/yasmin
> >
> > HOW TO SUBSCRIBE: click on the link to the list you wish to subscribe to.
> > In the page that will appear ("info page"), enter e-mail address, name,
> and
> > password in the fields found further down the page.
> > HOW TO UNSUBSCRIBE: on the info page, scroll all the way down and enter
> > your e-mail address in the last field. Enter password if asked. Click on
> > the unsubscribe button on the page that will appear ("options page").
> > HOW TO ENABLE / DISABLE DIGEST MODE: in the options page, find the "Set
> > Digest Mode" option and set it to either on or off.
> >
>
>
>
> --
>
>
>
>
>
> Pau Alsina González
> Professor dels Estudis d'Arts i Humanitats
> Universitat Oberta de Catalunya
>
> Web Estudis: http://arts-humanitats.uoc.edu
> Blog Postgrau: http://laboralcentrodearte.uoc.edu/
> Revista Artnodes: http://artnodes.uoc.edu
>
> (+34) 93 254 (2176) | palsinag@uoc.edu
> Av. Tibidabo 39-43. Barcelona 08035
> Blog: http://paualsina.wordpress.com
> Twitter: @paualsina <http://twitter.com/#%21/paualsina>
>
>
> Aquest missatge s´adreça exclusivament a qui va destinat i pot contenir
> informació privilegiada o confidencial i dades de caràcter personal, la
> difusió de les quals és regulada per la Llei orgànica de protecció de dades
> i la Llei de serveis de la societat de la informació. Si no sou la persona
> destinatària indicada (o la responsable de lliurar-lo a qui va destinat),
> no heu de copiar aquest missatge ni lliurar-lo a tercers per cap concepte.
> Si heu rebut aquest missatge per error o l´heu aconseguit per altres
> mitjans, us demanem que ens ho comuniqueu immediatament per aquesta mateixa
> via i l´elimineu irreversiblement.
>
>
> Abans d´imprimir aquest missatge electrònic penseu en el medi ambient.
> _______________________________________________
> Yasmin_discussions mailing list
> Yasmin_discussions@estia.media.uoa.gr
> http://estia.media.uoa.gr/mailman/listinfo/yasmin_discussions
>
> Yasmin URL: http://www.media.uoa.gr/yasmin
>
> HOW TO SUBSCRIBE: click on the link to the list you wish to subscribe to.
> In the page that will appear ("info page"), enter e-mail address, name, and
> password in the fields found further down the page.
> HOW TO UNSUBSCRIBE: on the info page, scroll all the way down and enter
> your e-mail address in the last field. Enter password if asked. Click on
> the unsubscribe button on the page that will appear ("options page").
> HOW TO ENABLE / DISABLE DIGEST MODE: in the options page, find the "Set
> Digest Mode" option and set it to either on or off.
>
_______________________________________________
Yasmin_discussions mailing list
Yasmin_discussions@estia.media.uoa.gr
http://estia.media.uoa.gr/mailman/listinfo/yasmin_discussions
Yasmin URL: http://www.media.uoa.gr/yasmin
HOW TO SUBSCRIBE: click on the link to the list you wish to subscribe to. In the page that will appear ("info page"), enter e-mail address, name, and password in the fields found further down the page.
HOW TO UNSUBSCRIBE: on the info page, scroll all the way down and enter your e-mail address in the last field. Enter password if asked. Click on the unsubscribe button on the page that will appear ("options page").
HOW TO ENABLE / DISABLE DIGEST MODE: in the options page, find the "Set Digest Mode" option and set it to either on or off.